Ethics justice in society, empowerment will encourage community

Ethics is the science of what is good and what is bad and about moral rights and duties. Moral is the basis for action for every person in everyday life including in the social life of society and family environment and most importantly the moral is in the mind and or the mind of every human being as a function of control for balancing for negative thoughts to be realized.Ethical governance is the ethical values ??of government that become the moral foundation for the government organizers. argues that the success of government officials in leading the government should be measured by its ability to develop service functions, empowerment and development. Service will bring about justice in society, empowerment will encourage community self-reliance, and development will create prosperity in society. This is also a government mission in the midst of society (Rashid, 1999: a8-a9).The function of government ethics in the practice of governance is twofold:1. As a guideline for the implementation of government tasks2. As a reference to assess the good and bad decisions or actions of government officialsThe person who is suspected or corrupt means he has violated the ethics of government. He does not directly deserve to be part of the government because corruption is a disservice to the nation and the state. Being a part of the organizers in government requires good ethics and morals. Because as an organizer in government we become servants to the state and must serve with good ethics and morals. With good ethics and morals, the likelihood of corruption being less likely to occur. Therefore, if a person will be part of the organizer in government, the person must have good ethics and morals in order to create a clean performance of corruption within the government. If the suspect of corruption is left unattended without any law enforced, this corrupt behavior will be mandarah of the meat and will continue to entrenched.In the perspective of Pancasila, corruption has violated the second and fifth preceptsIn the second precept it is stated that “Kemanusiaan Ynag Adil dan Beradab”. Corrupt acts have violated humanity by means of taking advantage of others that should not belong to them. Many corruption suspects carry out their actions on government-run programs which in these programs constitute a set of public funds to be used to run the development program. Therefore, strict supervision of the government programs that will be realized because of the possibility of corruption by the organizers in the governmentIn the fifth rule mentioned “Keadilan Sosial Bagi Seluruh Rakyat Indonesia”. Corrective acts of corruption have directly violated the fifth precept of social justice. With the occurrence of corruption, social welfare existing in society will be reduced, even to the point of social inequality. So many citizens become disbelievers of what the government or people’s representatives do for their citizens.